August 30, 2012

What can't you surrender to God?

taken from her.meneutics

She stood in front of a crowded room of young women eager to hear her speak. Unbeknownst to the crowd, Jennie Allen was gripped with fear. All she could think of was how she was being perceived and the waves of criticism that would supposedly come following her talk.

Upon meeting Allen, 35, you’d never suspect she once grappled with deep-rooted insecurities. Gregarious and warm, Allen is expressively passionate about Jesus Christ and reaching the next generation. But for years her zeal was quenched by fear. That is until she prayed a simple prayer, one she documents in her book Anything: The Prayer That Unlocked My God and My Soul.
“I realized that I had loved and craved the approval of people,” says Allen. “I’m tired of living for the invisible thoughts of others. I was free of something that had been consuming me.”
In Anything (Thomas Nelson, April 2012) Allen writes about bondage to self and stuff, and seeking safety, comfort and happiness in those things. She recounts how God challenged her to lose her life and surrender it to him.
“Anything is about living right now, surrendered,” says the Austin resident and mother of four. “We (my husband and I) were disillusioned by the things we were chasing. I was reading Katie Davis’s blog, and it floored me. I began to ask, what am I doing and why am I living for all of these people?” (Davis, you’ll recall, is a 22-year-old Christian—and transracial adoptive mother of 14 currently living in Uganda.)

One night Allen and her husband, Zac, began to pray. “God, we will do anything—anything,” slipped out of Zac’s mouth. Left were a tinge of fear and two lives now surrendered.

Surrender and abandonment of self have cropped up as themes in several Christian women’s titles over the past year. Jennifer Hatmaker’s book Seven addressed ridding oneself of greed and materialism. Ann Voskamp wrote of her quest to be thankful in all circumstances—even after the death of her 3-year-old sister—in her New York Times bestseller One Thousand Gifts. And then there’s Katie Davis's radical move to Uganda and adoption of 14 girls, documented in Kisses from Katie.

That young Christian women are hungry for more of the Word was also apparent at the Gospel Coalition’s first women’s conference, featuring popular theologians and Bible teachers such as John Piper, Tim Keller, Paige Brown, Nancy Leigh DeMoss, and Kathleen Nielson. Women attending commented on the richness of the messages and the depth of the expository preaching.

It’s this same desire for more of God that led the Allens to adopt Cooper, a toddler boy from Rwanda.
dwn_459.jpg
“This radical, abandoned life is new for me, and yet it seems to contain more of God and more freedom and more life than trying to hold on to my sane life and protecting my life and dreams ever did,” she said.

Allen has been leading women and Bible studies since she was 17. A graduate of Carson Newman College, she went on to receive her master’s in biblical studies from Dallas Theological Seminary in 2005. Her passion for discipleship led her to write her own Bible studies for the small group of ladies she led. After receiving a nudge and encouragement from her husband, Allen took her studies to a writer’s festival. In 2011 Thomas Nelson contracted her to do a series of projects.

“When I realized God was calling me to more, namely two books and Bible studies, it was scary because it was becoming a career,” she said.

Within a year Allen had completed two projects, written several articles, traveled to ministry events, and appeared in videos. But in April, the month her book launched, what seemed like a time for rejoicing began a new battle.

Allen began to struggle with she called “worse than depression: spiritual numbness.”

“By the end of everything, I just crashed into my bed. I was struck with fatigue and spiritual numbness—right as the book was coming out. I felt like I was so empty when everything should have been exciting,” she said.

“I knew that everything that was written was real, but in those moments, I had to hold onto the Word of God. I’m weak and I need Jesus,” she said.

“When you are in your bed watching five seasons straight of Mad Men, which I don’t recommend,” she says, “I had to at some point quit justifying sitting on my butt.”

She admits, “That’s where I am. Obedience starts with getting out of bed, falling on your face, and trusting that Jesus is who he says he is.

“My anything is running back to Jesus where nobody sees me,” she said.

June 11, 2012


"Nothing seems more miraculous, more difficult for us who insist on figuring things out, than this matter of grace. Logic has nothing to do with it. It is the incomprehensible and inscrutable High and Mighty One pouring Himself out in love for His helpless, sinning creatures. Through the sacrifice of Himself He offers us, when we ask for it, absolute forgiveness.
Nor does He merely forgive. He sanctifies us, definitively establishing a new quality of life in the cleansed soul, communicating to us His life and love, quite apart from any merit whatsoever on our side.
Marvelous, infinite, matchless grace,
freely bestowed on all who believe;
You that are longing to see His face—
Will you this moment His grace receive?
Grace, grace, God’s grace,
Grace that will pardon and cleanse within;
Grace, grace, infinite grace,
Grace that is greater than all our sin."

— Elisabeth Elliot



May 5, 2012

it is well with my soul



Surely you've heard the song. I can't tell you how many times i've been in church and the worship leader starts playing "It Is Well With My Soul" and my eyes well up with tears. Saying "it is well with my soul", no matter what the circumstances are in my life at the present moment, is something that is not easy all the time. When I first found out about the histroy behind this hymn I was in absolute awe. This man's faith is something that we should all look up to and remember in all seasons of life...

This hymn was written by a Chicago lawyer, Horatio G. Spafford. You might think to write a worship song titled,
'It is well with my soul', you would indeed have to be a rich, successful Chicago lawyer. But the words,
"When sorrows like sea billows roll ... It is well with my soul”, were not written during the happiest period of
Spafford's life. On the contrary, they came from a man who had suffered almost unimaginable personal tragedy.

Horatio G. Spafford and his wife, Anna, were pretty well-known in 1860’s Chicago. And this was not just because
of Horatio's legal career and business endeavors. The Spaffords were also prominent supporters and close
friends of D.L. Moody, the famous preacher. In 1870, however, things started to go wrong. The Spaffords' only
son was killed by scarlet fever at the age of four. A year later, it was fire rather than fever that struck. Horatio
had invested heavily in real estate on the shores of Lake Michigan. In 1871, every one of these holdings was
wiped out by the great Chicago Fire.

Aware of the toll that these disasters had taken on the family, Horatio decided to take his wife and four
daughters on a holiday to England. And, not only did they need the rest -- DL Moody needed the help. He was
traveling around Britain on one of his great evangelistic campaigns. Horatio and Anna planned to join Moody in
late 1873. And so, the Spaffords traveled to New York in November, from where they were to catch the French
steamer 'Ville de Havre' across the Atlantic. Yet just before they set sail, a last-minute business development
forced Horatio to delay. Not wanting to ruin the family holiday, Spafford persuaded his family to go as planned.
He would follow on later. With this decided, Anna and her four daughters sailed East to Europe while Spafford
returned West to Chicago. Just nine days later, Spafford received a telegram from his wife in Wales. It read:
"Saved alone."

On November 2nd 1873, the 'Ville de Havre' had collided with 'The Lochearn', an English vessel. It sank in only
12 minutes, claiming the lives of 226 people. Anna Spafford had stood bravely on the deck, with her daughters
Annie, Maggie, Bessie and Tanetta clinging desperately to her. Her last memory had been of her baby being
torn violently from her arms by the force of the waters. Anna was only saved from the fate of her daughters by a
plank which floated beneath her unconscious body and propped her up. When the survivors of the wreck had
been rescued, Mrs. Spafford's first reaction was one of complete despair. Then she heard a voice speak to her,
"You were spared for a purpose." And she immediately recalled the words of a friend, "It's easy to be grateful
and good when you have so much, but take care that you are not a fair-weather friend to God."

Upon hearing the terrible news, Horatio Spafford boarded the next ship out of New York to join his bereaved
wife. Bertha Spafford (the fifth daughter of Horatio and Anna born later) explained that during her father's
voyage, the captain of the ship had called him to the bridge. "A careful reckoning has been made", he said, "and
I believe we are now passing the place where the de Havre was wrecked. The water is three miles deep." Horatio
then returned to his cabin and penned the lyrics of his great hymn.

The words which Spafford wrote that day come from 2 Kings 4:26. They echo the response of the Shunammite
woman to the sudden death of her only child. Though we are told "her soul is vexed within her", she still
maintains that 'It is well." And Spafford's song reveals a man whose trust in the Lord is as unwavering as hers
was.

No matter what circumstances overtake us may we be able to say with Horatio Spafford...
When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul!

It is well ... with my soul!
It is well, it is well, with my soul
.





May 1, 2012

What if the water that came out of the shower was treated with a chemical that responded to a combination of things, like your heartbeat, and your body temperature, and your brain waves, so that your skin changed color according to your mood? If you were extremely excited your skin would turn green, and if you were angry you’d turn red, obviously, and if you felt like shiitake you’d turn brown, and if you were blue you’d turn blue. Everyone could know what everyone else felt, and we could be more careful with each other, because you’d never want to tell a person whose skin was purple that you’re angry at her for being late, just like you would want to pat a pink person on the back and tell him, “Congratulations!”
Another reason it would be a good invention is that there are so many times when you know you’re feeling a lot of something, but you don’t know what the something is. /Am I frustrated? Am I actually just panicky?/ And that confusion changes your mood, it becomes your mood, and you become a confused, gray person. But with the special water, you could look at your orange hands and think, /I’m happy! That whole time I was actually happy! What a relief!
--- Extremely Loud and Incredibly Close, Jonathan Safran Foer




April 30, 2012

the love test

“Love patiently and passionately bears with others for as long as patience is needed; Love doesn’t demand other to be like itself; rather, it is so focused on the needs of others that it bends over backwards to become what others need it to be; Love is not ambitious, self-centered, or so consumed with itself that it never thinks of the needs or desires that others posses; Love doesn’t go around talking about itself all the time, constantly exaggerating and embellishing the facts to make it look more important in the sight of others; Love does not behave in a prideful, arrogant, haughty, superior, snooty, snobbish, or clannish manner; Love is not rude and discourteous- it is not careless or thoughtless, nor does it carry on in a fashion that would be considered insensitive to others; Love does not manipulate situations or scheme and devise methods that will twist situations to its own advantage; Love does not deliberately keep records or wrongs or past mistakes; Love does not feel overjoyed when it sees an injustice done to someone else but is elated, thrilled, ecstatic, and overjoyed with the truth; Love protects, shields, guards, covers, conceals, and safeguards people from exposure; Love strains forward with all its might to believe the very best in every situation; Love always expects and anticipates the best in others and for others; Love never quits, never surrenders, never gives up; Love never disappoints, never fails, and never lets anyone down.”

-- An expanded interpretive translation of 1 Corinthians 13:4-8. Breathe it in deep!

April 25, 2012

you're more than a bird.

taken from onemoretomorrow.org

Take no thought for your life……

God will take care of you. Worry is a silent killer that whispers in our hearts and minds to bring doubt and despair. It wants us to think on the situation rather than on God and what He has promised us. Worry desires that we set our faith aside and wallow in the mess that life serves us as though we have no hope. Worry begins with just a small space in your mind and it continues on until it has consumed our hearts and pushed our faith right out the door. It causes us to look at what we can see rather than look to who we seek. Worry has a way of magnifying the problem, making it MUCH bigger than it is. It always assumes the worse before the best is even considered. It will have you believe a lie rather than the truth. Worry will steal your life if you let it. It is nothing more than the anticipation of trouble that most likely will never come your way. It has no substance and no power except in your mind.
“Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are?” Matt. 6:26(NLT)
God asks you to replace your worry with a firm trust in His love and concern for you. He knows all that is in your future, all of your needs, and He is committed to caring for you. God considers worry a negative commodity in your life because it takes the place of trust in His willingness and ability to take care of you. When worry visits your heart, move it out immediately by reminding yourself how completely God has taken care of you in the past. List the blessings in your life today that shout of His protection and love. Then entrust the future to this same God.
No longer should we allow worry to consume us to the point of doubt and disbelief. We must learn to hold on to what we believe and act on it in times of trouble. God never told us that trouble would not come to us. He did tell us that He would keep us in the midst of it. Hey, he takes cares of the birds. I’m quite sure He has a little time to look in on you each day. He knows who, what, where, how, and why. Just trust Him and kick worry out of your life forever. End that dead-end relationship today.


March 20, 2012

surrender.

Written by Andrea Lucado

How do we surrender and experience victory simultaneously? In our culture, surrender is equivalent with failure, right? Surrender is giving up. Surrender means we are not strong enough, not good enough, not something enough to complete the task at hand and come out on top. No, we are not anxious to wave our white flags of surrender. We clutch them tightly and keep them hidden behind our backs. We are not weak. Or at least we don’t want the enemy to think we are.

So then why, of all things, does God the almighty and victorious one call us to surrender?

He does it often. From the Old Testament when the Israelites were rebelling and refusing Babylonian captivity to the New Testament when Jesus upholds those who are meek and instructs us to “turn the other cheek.” God’s word urges his people to surrender from the battle within and from the battle around us. We often grow unaware of these battles, forgetting that our flesh is at constant war with our spirit and that good is at constant war with evil. These battles are too big and too important for us to fight on our own.

The battle occurring within each of us is dangerous to forget about. Our flesh leads us down paths of destruction: bitterness, jealousy, anger. Our flesh tries hard to achieve our worldly desires and goals. We work hard to save money, get a promotion, not let others hurt us, not let others hurt the ones we love, fix people’s problems. It is exhausting work. And lasts only until we hit a wall or rock bottom or completely fail, realizing we have nothing left to offer.

Rather than depending on ourselves until that point of defeat, God calls us to lay our weapons down at the start of battle, take a deep breath and resign to what we fear most—surrender. But God promises captivity is not what we will walk into if we raise our white flag. Actually, He promises the opposite will occur: “It is for freedom that Christ has set us free” (Gal. 5:1). When we choose Christ above our own ability, we find freedom from our struggle. In that sense, when we finally raise our white flag, we are actually raising up the cross. And in the cross is more power than we could ever have.

Paul tells us that His power is made perfect in our weakness (2 Cor. 12:9). When we are not able, He is able. Able to make pick us up so we can stand again (Rom. 14:4). Able to bless us abundantly (2 Cor. 9:8). Able to do immeasurably more than we could ever ask or imagine for our lives and for this world (Eph. 3:20). Able to make us wise (2 Tim. 3:16). Able to help us while we are being tempted (Heb. 2:18). Able to save us completely through Christ (Heb. 7:25). Able to keep us from stumbling and able to bring us into God’s presence (Jude 1:24).

He fought the battle a long time ago, on a cross, and “[t]his is the victory that has overcome the world” (1 John 5:4). Now he simply waits to see our white flags being raised one by one. As soon as we get out of the way and allow Christ to be our defender and victor, we are free and he in turn is enabled.

The battle raging around us is even bigger and more impossible to overcome than our internal battles. Evil seeking victory through human trafficking, child hunger, poverty and countries at war—these are much too huge for us to overcome on our own. We are not strong enough and never will be. But imagine if we stopped looking around at one another to fight these evils and started looking upward toward Christ. What a difference we could make, putting the one who defeated death in charge over ourselves. We may just accomplish something and accomplish it to His glory. We are not the answer; he is.

The idea is inverted and counter-cultural, as all aspects of the gospel are. Once we surrender, we are free. Once we succumb to our weakness, we are strong in Christ. Explaining this sounds a little insane, but experiencing it makes more sense than anything else in our lives. And once we grasp this biblical concept of surrender, our white flags are no longer a symbol of weakness but, instead, a gift we exchange for freedom.